“The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category. Lord Visnu is deva-deva, the chief of all the demigods. Since Lord Siva is in this material world, the energy of the Supreme Lord, Visnu, includes Lord Siva. Lord Visnu is therefore called jagad-vyapi, “the all-pervading Lord.” Lord Siva is sometimes called Mahesvara, and so people think that Lord Siva is everything. But here Lord Siva addresses Lord Visnu as Jagad-isa, “the master of the universe.” Lord Siva is sometimes called Visvesvara, but here he addresses Lord Visnu as Jagan-maya, indicating that even Visvesvara is under Lord Visnu’s control. Lord Visnu is the master of the spiritual world, yet He controls the material world also, as stated in Bhagavad-gita (mayadhyaksena prakrtih suyate sacaracaram). Lord Brahma and Lord Siva are also sometimes called isvara, but the supreme isvara is Lord Visnu, Lord Krsna.”
shaanta-kaaram bhujaga-shayanam padma-naabham suresham
vishwa-dhaaram gagana-sadrisham megha-varanam shubhaangam.
lakshmi-kaantam kamala-nayanam yogi-bhi-dhyaana-agamyam
vande vishnum bhava-bhaya-haram sarva-lokaika-naatham.
I sing praise to Lord Vishnu.
He who has the peaceful (shaanta-)
demeanor and visage (-kaaram).
He who sleeps and reposes (-shayanam)
on the serpents (bhujaga-).
He who has a lotus shaped (padma-) navel (-naabham).
He who is the master and lord
of all the gods (suresham).
I pray to the Lord Vishnu.
He who holds (-dhaaram) the
universe (vishwaa-) in his hands.
He whose vision (-sadrasham) exceeds
beyond all the skies (gagana-).
He whose color and visage (-varanam) is
changeable like the clouds (megha-).
And he who is filled with goodness (shubh-)
in every part (-aangam) of his body.
I sing praise to the Lord Vishnu.
He who is the husband (-kaantam)
of the goddess of wealth (-lakshmi).
He whose eyes (-nayanam) are surreal
like a lotus flower (kamala-).
And he who yogis yearn to reach (-agamyam)
through meditation (-dhyaana).
I sing praises (vande-) to the Lord Vishnu (-vishnum).
He who removes (-haram) all our fears (-bhaya)
due to our inborn nature (-bhava).
And he who is the master (-naatham) of the
entire (-sarva) universe and creation (-lokaika).